Sunday, March 20, 2011

Japan crisis: two schoolboys with futures in ruins

Japan crisis: two schoolboys with futures in ruins

Three days after pupils at an elementary school in Japan's Iwate province posed for an end-of-term photo, their childhood world was lost for ever thanks to the tsunami that engulfed their town

A world in rubble: Taiga Toba (left) and his friend Manabu Tsurushiba look over the ruins of their school. Their mothers are both missing, presumed dead. 'We realised it wasn't the usual earthquake,' says Taiga. 'I thought, am I going to die here?'
Image 1 of 3
A world in rubble: Taiga Toba (left) and his friend Manabu Tsurushiba look over the ruins of their school. Their mothers are both missing, presumed dead. 'We realised it wasn't the usual earthquake,' says Taiga. 'I thought, am I going to die here?' Photo: KEITH BEDFORD

The photograph was taken only last week, but it is already a scene from a vanished world. Just before graduating, Takata Elementary School’s top class of 12-year-olds play up to the camera, the holidays and their lives ahead of them, their eyes full of excitement and hope. Three days later, the sea changed everything.

Friday was meant to have been Taiga Toba’s graduation party. His mother would probably have bought him a present. Instead, if they can find her body, he will soon be attending her funeral. Staring into the photo, he picks out five other children who lost parents. The teacher is missing. The boy next to him, his hand in the air, waving to the camera, is dead. And these are just the people he knows about.

We found him searching the rubble near the wreck of his home, a thin, serious little boy with glasses who wants to be a basketball player. He was with his best friend, Manabu Tsurushiba, yet another child who has lost his mother. In a yellow plastic shopping basket, Taiga carried everything he’d found of his old life: one left basketball boot and a dirty LA Lakers cap. His other possessions are the clothes on his back, and a second set he kept at school. He is homeless now, living with 25 other relatives in a house outside the town.

We were in Rikuzentakata, the worst-hit city in the province of Iwate. Eighteen hundred people died here, and three quarters of the town no longer exists. Where it did not destroy the buildings, the water came through them, bringing whatever it carried. The shopping centre has cars and boats on the third floor. But mostly it was destroyed. The landscape is a flat-plan of shattered wood and rubble.

Taiga’s class was making music boxes when the earthquake happened. The teacher was just giving out the mechanisms. They’re still there in the classroom, in their little polystyrene trays, with the boxes and all the kids’ belongings, left behind in the rush.

“We got under the desks but the floor was rocking,” says Taiga. “We realised it wasn’t the usual earthquake. I thought: ‘Am I going to die here?'” The playground is now six feet deep in debris. But nobody did die at the school building. Even the goldfish, in their tank in the lobby, are still in one piece. By sad irony, it was the kids whose parents rushed to save them who were at the greatest risk.

“My mother came for me and took me home,” says Manabu, looking down at the floor, driving his fist into his palm. “She went inside the house to pick up blankets, and then the tsunami came.”

Manabu was still outside, but found he couldn’t say a word. “I just couldn’t call out,” he says. “I just didn’t realise how fast it was. I just ran up the hill. I could hear the noise of the houses being destroyed behind me and I just kept running.”

Taiga was still at school. “One of the teachers was looking out,” he says. “Then he suddenly shouted ‘Run!’ It was like Godzilla. You could see the wave coming towards you, knocking down houses. It was quite slow, but very powerful.

“I didn’t try to get home. I couldn’t see where my house was any more.”

Taiga’s classmate Tomoki Ogata, also 12, was collected from the playground and taken by his mother into the path of the tsunami. Now both mother and child are in another local school, the one that has been turned into the temporary mortuary.

“He was a very gentle boy. He never had fights. He was very kind, very studious. He loved to read,” says Yuko Marakami, his class teacher, who has come into the school staffroom while we are with Taiga and Manabu. Then, suddenly, she notices something on her desk, picks it up and begins to weep.

“It’s a farewell card from the children,” she sobs. “I’d no idea they’d done this. They were going to give it to me on graduation day but we never had it because of the events. They must have come back and slipped it on to my desk. I saw them cutting it out last week, but they said it was decorations for the last-day party.”

There are two folded A3 cards – a pink one from the girls, and a blue one from the boys. Both have the class slogan, “One for all and all for one”, in English on the front, and each child has written his or her own message on a yellow circular Post-it note. Tomoki Ogata’s message to Mrs Marakami says: “You made some scary faces, you made some kind faces, some funny faces. I enjoyed them all and I won’t forget you when I go to junior school.”

Taiga spent three days looking for his mother before accepting that she was dead. He went round all the reception centres, checking the names on the lists. Whenever a case is “resolved”, a red line is drawn through the name. Mrs Toba has not been given her red line. She is still officially missing, but nobody has much doubt about her fate.

The strange thing, though, was how upbeat and cheerful the two boys mostly were. They were excited to meet foreigners and wanted to show us their town. Whenever they saw us, they’d run into their usual place, sitting on each other’s laps in the front seat of our car. For the moment, at least, the novelty of exploring their new bombed-out world – paradise for a 12-year-old – seemed to blot out the tragedy that had overtaken them.

We ask Taiga what her mother was like. “She was fashionable,” he says. “She loved ornaments. She loved shopping. She used to call me Taiga-chi.” Then he stopped, and we changed the subject.

Taiga’s father, Futoshi, is Rikuzentakata’s mayor. Clinging to the roof of City Hall, Mr Toba watched his own house across the valley being ripped up by the tide, knowing his wife was inside it. But his responsibility was to his town. Not until 24 hours later could he make time to confirm that she was missing, or to check on Taiga and his younger brother. He was one of the last people in Rikuzentakata to learn the fate of his loved ones.

“I couldn’t go straight to my family. I had to stay at the office,” he says. He still hasn’t set eyes on his kids for more than two minutes at a time. “I’m a human being and a father, and I do have a hard time at the moment,” he says. “But a lot of my staff have lost their families, too. Everyone is holding it back.”

Taiga, too, the politician’s son, is maintaining a public face. “I have to stay strong, I have to stay positive,” he says. But Manabu is quieter. When we wander near his old house, he slows down, covering his eyes, and Taiga tells us he hasn’t been back there yet. We hadn’t realised, and turn in a different direction.

The class photo was taken as a milestone in these children’s school careers. Now it is a memorial, for lives and a world swept away.

Taiga reels off the names of other classmates who have suffered terrible loss; others he just doesn’t know about. He points to Ayumi Murakami, whose father, he says, is missing; and to Takuma Wakasugi, whose father is also feared dead. Natsuki Kanno’s mother is fighting for her life in hospital while Yusuke Nakano and Rui Nagano lost both their parents.

The teacher in the photo is 27-year-old Monty Dickson, an American from Alaska, who had been teaching English in Rikuzentakata for two years. For at least two nights last week, US Embassy staff visited the temporary city hall headquarters in the search for the young man. Just as scores of Japanese turn up there to scour the list of those missing and those found dead, so too did the embassy staff. Monty, a popular member of staff, has not been found.

Like thousands of children across north-east Japan, Taiga is trying to cope with the terrible loss. His mother is dead; his father is busy; but at least he has Manabu to help him get through the days. “We feel we are closer now and we have connected on a much deeper level,” he says.

Saturday, March 19, 2011

Why is there no looting in Japan after the earthquake

Why is there no looting in Japan after the earthquake?

People queuing outside a shop in Japan

During a state of emergency it is not unusual to hear about looting, so why have there been very few reports of this in Japan? Commentators from across the media have their say.

It's not possible to list them all but reports of looting during disasters are commonplace, like current reports from GNN Liberia on Liberian mercenaries being accused of looting in Ivory Coast.

In the UK there have also been incidents, like Exeter's Express and Echo's report of people scavenging motorbikes on the Devon coast back in 2007, when the contents of a container ship were washed ashore. In the same year, police investigated reports of looting at flood-hit properties in West Yorkshire.

The absence of stories of this kind has been noted by writers around the world. Slate's Christopher Beam says there's more to the lack of looting than honesty. He says that Japanese people are more honest than most, but adds the Japanese legal structure rewards honesty more than most.

His other theories why there isn't any looting in Japan include the police presence and organised crime. "Police aren't the only ones on patrol since the earthquake hit," he says. "Members of Yakuza, Japan's organised crime syndicate, have been enforcing order."

Start Quote

It sounds grotesque to say we should see reasons for hope as we watch in real time while the earth is shaken six inches on its axis”

Johann HariIndependent columnist

The Voice Of America's Steve Herman has been in Japan. He describes the country as "slowly grinding to a halt", which he puts down to traditional Japanese stoicism.

"There's a touch of bitterness in a few voices and some subtle signs of frustration but no show of open anger," he says.

The nearest Mr Herman gets to suggesting anyone taking advantage of the disaster is when he speculates that a black economy in rationed goods may rise up. To back up his prediction, Mr Herman cites the time this happened in the days after Japan's defeat in World War II.

The idea that the Japanese are acting in some way against the grain in an emergency situation is challenged by columnist Johann Hari in the UK's Independent. He says the panicking disaster victim is a myth. He argues that in reality the vast majority of people behave in the aftermath as altruists, saving their fellow human beings and sharing what they have. He goes on to say the same predictions are made about every disaster.

People taking a motorbike off the beachOpportunists made the most of motorbikes washed up on the Devon coast

"Once the lid of a tightly policed civilization is knocked off for a second, humans will become beasts. But the opposite is the case. It sounds grotesque to say we should see reasons for hope as we watch in real time while the earth is shaken six inches on its axis, tsunamis roar, and nuclear power stations teeter on meltdown. But it is true."

This, for Mr Hari, is proof enough to "kill off right-wing ideologies based on the belief that humans are inherently selfish".

But US blogger Andrew Sullivan's readers have been disputing the story there is not looting in Japan. They've been sending in examples.

According to a commenter on Mr Sullivan's blog the Daily Dish, who has been reading Japanese reports, they don't seem to be translated into English or reported on English language news sites.

But, the commenter translates an article in Japan's 47 News citing 40 known cases of looting in Miyagi.

Thursday, February 24, 2011

Ice deposits found at Moon's pole

Page last updated at 05:10 GMT, Tuesday, 2 March 2010

Ice deposits found at Moon's pole

By Paul Rincon
Science reporter, BBC News, The Woodlands, Texas

Chandrayaan 1 (ISRO)
India's Chandrayaan-1 probe carried US equipment to the Moon

A radar experiment aboard India's Chandrayaan-1 lunar spacecraft has identified thick deposits of water-ice near the Moon's north pole.

The US space agency's (Nasa) Mini-Sar experiment found more than 40 small craters containing water-ice.

But other compounds - such as hydrocarbons - are mixed up in lunar ice, according to new results from another Moon mission called LCROSS.

The findings were presented at a major planetary science conference in Texas.

The craters with ice range from 2km to 15km (one to nine miles) in diameter; how much there is depends on its thickness in each crater. But Nasa says the ice must be at least a couple of metres thick to give the signature seen by Chandrayaan-1.

Dr Paul Spudis, from the Lunar and Planetary Institute in Houston, estimated there was at least 600 million metric tonnes of water-ice held within these impact craters.

The equivalent amount, expressed as rocket fuel, would be enough to launch one space shuttle per day for 2,200 years, he told journalists at the 41st Lunar and Planetary Science Conference.

What all these craters have in common are large areas of their interiors that never see sunlight.

Extreme cold

Temperatures in some of these permanently darkened craters can drop as low as 25 Kelvin (-248C; -415F) - colder than the surface of Pluto - allowing water-ice to remain stable.

"It is mostly pure water-ice," said Dr Spudis. "It could be under a few tens of centimetres of dry regolith (lunar soil)."

This protective layer of soil could prevent blocks of pure ice from vaporising even in some areas which are exposed to sunlight, he explained.

Artist's impression of LCROSS (Northrop Grumman)
Ice thrown up by the LCROSS impact was in a crystalline form

In February, President Barack Obama cancelled the programme designed to return Americans to the Moon by 2020.

However, Dr Spudis said: "Now we can say with a fair degree of confidence that a sustainable human presence on the Moon is possible. It's possible using the resources we find there.

"The results from these missions, that we have seen in the last few months, are totally revolutionising our view of the Moon."

Chandrayaan-1 was India's contribution to the armada of unmanned spacecraft to have been launched to the Moon in recent years. Japan, Europe, China and the US have all sent missions packed with instruments to explore Earth's satellite in unprecedented detail.

In Nasa's LCROSS mission, a rocket and a probe were smashed into a large crater at the lunar south pole, kicking up water-ice and water vapour.

Spectral measurements of material thrown up by the LCROSS impact indicate some of the water-ice was in a crystalline form, rather than the "amorphous" form in which the water molecules are randomly arranged.

Water source

"There's not one flavour of water on the Moon; there's a range of everything from relatively pure ice all the way to adsorbed water," said the mission's chief scientist Anthony Colaprete, from Nasa's Ames Research Center.

"And here is an instance inside Cabeus crater where it appears we threw up a range of fine-grained particulates of near pure crystalline water-ice."

Overall, results from recent missions suggest there could be several sources for lunar ice.

One important way for water to form is through an interaction with the solar wind, the fast-moving stream of particles that constantly billows away from the Sun.

Space radiation triggers a chemical reaction in which oxygen atoms already in the soil acquire hydrogen nuclei to make water molecules and the simpler hydrogen-oxygen (OH) molecule. This "adsorbed" water may be present as fine films coating particles of lunar soil.

In a cold sink effect, water from elsewhere on the lunar surface may migrate to the slightly cooler poles, where it is retained in permanently shadowed craters.

Scientists have also reported the presence of hydrocarbons, such as ethylene, in the LCROSS impact plume. Dr Colaprete said any hydrocarbons were likely to have been delivered to the lunar surface by comets and asteroids - another vital source of lunar water.

However, he added, some of these chemical species could arise through "cold chemistry" on interstellar dust grains accumulated on the Moon.

In addition to water, researchers have seen a range of other "volatiles" (compounds with low boiling points) in the impact plume, including sulphur dioxide (SO2) and carbon dioxide (CO2).

The results from the Mini-Sar instrument are due to be published in the journal Geophysical Research Letters. The team is currently analysing results for craters at the Moon's south pole.

Monkeys 'display self-doubt' like humans

Page last updated at 01:17 GMT, Monday, 21 February 2011
Monkeys 'display self-doubt' like humans
By Victoria Gill
Science and nature reporter, BBC News

Macaques 'self-doubt like humans'

Monkeys trained to play computer games have helped to show that it is not just humans that feel self-doubt and uncertainty, a study says.

US-based scientists found that macaques will "pass" rather than risk choosing the wrong answer in a brainteaser task.

Awareness of our own thinking was believed to be a uniquely human trait.

But the study, presented at the AAAS meeting in Washington DC, suggests that our more primitive primate relatives are capable of such self-awareness.

Professor John David Smith, from State University of New York at Buffalo and Michael Beran, from Georgia State University, carried out the study.

Macaque monkey
These results could help explain why self-awareness is such an important part of our cognitive makeup and from whence it came
John David Smith
Lead researcher

They trained the macaques, which are Old World monkeys, to use a joystick-based computer game.

The animals were trained to judge the density of a pixel box that appeared at the top of the screen as either sparse or dense. To give their answer, the monkeys simply moved a cursor towards a letter S or a letter D.

When the animals chose the correct letter, they were rewarded with an edible treat. There was no punishment for choosing the wrong answer, but the game briefly paused, taking away - for a few seconds - the opportunity for the animals to win another treat.

But the monkeys had a third option - choosing a question mark - which skipped the trial and moved on to the next one. This meant no treat, but it also meant no pause in the game.

The scientists saw that the macaques used this option in exactly the same way as human participants who reported that they found a trial too tricky to answer; they chose to "pass" and move on.

Dr Smith presented footage of the animals playing the game at a session that was organised by the European Science Foundation.

"Monkeys apparently appreciate when they are likely to make an error," he told BBC News. "They seem to know when they don't know."

In the same trial, capuchins, which belong to the group known as New World monkeys, failed to take this third option.

Dr Smith explained: "There is a big theoretical question at stake here: Did [this type of cognition] develop only once in one line of the primates - emerging only in the line of Old World primates leading to apes and humans?"

He said that the capacity to think in this way was "one of the most important facets of humans' reflective mind, central to every aspect of our comprehension and learning".

"These results... could help explain why self-awareness is such an important part of our cognitive makeup and from whence it came," he added.

Friday, February 11, 2011

The stigma of Japan's 'suicide apartments'

10 February 2011 Last updated at 00:20 GMT

The stigma of Japan's 'suicide apartments'

Framed photograph of the Sendai man's late daughter The daughter's photograph is not alongside those of ancestors on the family altar

Japan has one of the highest suicide rates in the world and on average nearly 100 people take their own lives every day.

But where those deaths take place has a big impact on families left behind.

In a stuffy apartment in Sendai, the air blue with smoke from cigarettes, a father kneels in prayer.

Lighting incense sticks and ringing a bell before the family altar, an ornate wooden cupboard.

His daughter's photograph is not inside alongside the other ancestors, it is still on the bookshelf.

Putting it there would be a final acceptance that she has gone, that two years ago he found her body in her rented Tokyo flat.

She was only 22 and her father cannot face that yet.

"When I realised she was dead I just could not move and I could not think at all," he says.

"I could not take in what happened. I thought there is really no God in this world at all. That is what I remember from that day."

Bereaved father in Sendai This father is suffering not just bereavement, but financial hardship too

Only the father, and his former wife, the young woman's mother, know their daughter took an overdose.

Other relatives and friends have never been told it was suicide, so he does not want his name to be used.

It was not long after the death that he got another shock - this time a letter from his daughter's landlord.

"We held her funeral at the end of March," he remembers.

"The bill for renovating the flat came in April, then a demand for compensation for lost rent in May. So it was one after another.

"The only thing I could think about was my lost daughter. So when I was getting those bills, I had no will or strength to negotiate or resist."

In all he paid more than £18,650 ($30,000).

Purification rituals

Japan has a historic tradition of ritual suicide as an honourable way out. But as the number of people killing themselves has risen, public unease has grown.

Start Quote

We feel the house is not pure and it will bring unhappiness”

End Quote Yoshihiro Kanuma Estate agent

Few would choose to rent an apartment where a previous occupant had taken their own life. So a death is frequently followed by a demand for money.

"There are a lot of them," says Sachiko Tanaka who set up a support group for the families of suicides after her own son died.

"Mostly it's compensation for loss of rent for flats. The biggest was 120m yen (£900,000). The claim was that the entire apartment building was worthless because one person committed suicide there. So they have to pay to rebuild it."

Many families are also required to pay for expensive purification rituals.

The support group is dealing with around 200 complaints of excessive demands from landlords and she is calling for a change in the law.

Already some estate agents are keen to help the bereaved.

Yoshihiro Kanuma has what he calls a difficult house on his books. He was motivated to take it on by his devout Buddhism.

A house on the books of estate agent Yoshihiro Kanuma Nine out of 10 people don't want anything to do with the house, says estate agent Yoshihiro Kanuma

It is an ordinary-looking place, a few years old - what the trade in Japan calls a 3LDK; three bedrooms, a living room, dining room and kitchen, in a commuter town outside Tokyo.

The tour takes in the master bedroom, with a view over a paddy field, but then he has to tell potential buyers that the last owner hanged himself on the stairs.

"Nine out of 10 people say I don't want anything to do with the house," he says.

"The Japanese may think the house is stained. I guess some may say it's heroic to take your own life but in terms of a house it's not viewed that way. We feel the house is not pure and it will bring unhappiness. I personally think the house itself has no responsibility but lots of Japanese feel that way."

Mr Kanuma has managed to persuade one family to put in an offer which has been accepted - half the price of other houses in the area.

Back in Sendai the bereaved father sits silently in his chair, and lights up another cigarette.

He admits he has turned into a recluse, and says he would like to die himself.

Compared to the loss of his daughter the money is nothing, but like many Japanese he is suffering not just bereavement, but financial hardship too.

Sunday, February 06, 2011

Japan custody heartache for foreign fathers

6 February 2011 Last updated at 01:40 GMT

Japan custody heartache for foreign fathers

Thousands of Japanese people marry foreigners every year. Many are happy - but if the marriage breaks down the foreign spouse may end up cut out of the children's lives.

Alex Kahney Alex Kahney often visits the places he used to take his children

Alex Kahney, who works for a medical publisher, still lives in what was once the family home, now nearly bare of furniture but full of memories.

There are photographs of his daughters on the walls of the small four-storey town house in one of the nicer Tokyo neighbourhoods.

Their favourite stuffed toys, a dog and a mouse, are on the back of the sofa - reminders of the little girls, aged nine and seven, who he has not seen for months.

His Japanese wife took them with her, along with much of the contents of the house, when their marriage broke down, and is refusing to let him see them.

Mr Kahney first tried the police.

But when he told them that his wife had abducted their children, they laughed at him.

What makes it more painful is that their new home is just down the road.

Pressure for change

"They're on a second-floor apartment," he says. "I can hear them talking inside. I go and stand underneath the balcony listening to them. It's tough.

"For the first few months I cried, I howled. For half an hour sometimes. I hardly sleep. I'm usually awake most of the night. And I have dreams, I dream about my children every night."

Lef-Behind Parents demonstrating Many Japanese parents are also campaigning for change

In Japan, the courts normally give custody to one parent after a marriage breakdown and it is up to that parent if they let the other parent have any access.

Many separating couples come to amicable agreements, but it is not unusual for one parent to be cut out of their children's lives forever.

When the former Prime Minister Junichiro Koizumi divorced, he got custody of his two eldest sons, who have not seen their mother since.

She was six months pregnant at the time, and Mr Koizumi has never met his youngest son.

But now there is pressure for a change in the law.

Every few weeks Alex Kahney joins a demonstration organised by a group called Left-Behind Parents, Japan.

They have lobbied members of the Diet, and on a recent Sunday they marched, more than 100 strong, through the centre of Tokyo.

Among the demonstrators were many Japanese parents.

Courts defied

There are a quarter of a million divorces in Japan every year, which is relatively low by international standards, but a dramatic increase from earlier generations.

Number of cases

Twelve countries have been urging Japan to sign up to the Hague Convention:

  • US: 131
  • Canada: 38
  • UK: 38
  • France: 30
  • Germany 2
  • Australia, Hungary, Italy, New Zealand and Spain - no figures available
  • Belgium and Colombia - 0 cases

It is the cases involving foreigners, though, that are drawing the most attention.

Japan's customs around divorce have become a diplomatic issue because the country has yet to sign up to the 1980 Hague Convention on child abduction. As a result, Japanese parents who bring their children home after a divorce abroad can defy joint custody orders made by foreign courts.

The British embassy is dealing with 38 cases involving children, other embassies many more.

"There are 12 embassies involved in this," says David Warren, the British ambassador in Tokyo.

"We have been making frequent representations to the Japanese government. We've been saying to them that Japan cannot any longer go on without becoming part of the international legal framework for resolving these cases."

Abusive relationships

Japan is considering ratifying the Hague Convention.

A newspaper report earlier this month said an announcement could come as soon as the spring.

'Women look after the children'

Osamu, who doesn't want to use his full name, got divorced five years ago and his daughters are now 17 and 14. He sees the younger girl once every two months, the older girl about twice a year.

"I thought about their best interests," he says. "So I gave in and let their mother have custody."

Osamu says that at the time of the divorce he thought of splitting up his daughters, with the parents having custody of one each. But he decided it would not be good for them.

"In Japan traditionally men go out to work and women look after children. We tend to think women will be better off taking care of them, especially when they are small.

"Of course, there are exceptions. Maybe the father's family has a business and needs the next generation to take over."

Osamu added that men tend to think they can go on, get married again and start a new family more easily than women. From his experience it's usual for fathers not to see children at all.

But implementation is likely to be a long process.

It would mean a change from the expectation that families should largely work things out for themselves, to the state enforcing agreements on access and child-support payments.

Some people are also worried that the convention could hinder Japanese trying to flee abusive relationships abroad.

Akiko Oshima is a marriage counsellor who has worked as a mediator in the family court.

"These women who come back, do not do it because they want to," she says.

"They feel this is the only way out. They want their child to be brought up in Japan, and not in the host country where the father is abusive and she has no control over her children's education, and so forth. Not even, say, getting a job to support herself. This is the problem."

Alex Kahney spends a lot of time visiting places he went with his children, like the playground near his home.

He says he was a good parent and his daughters were daddy's girls.

If he is to see them again he must only hope their mother takes pity on him.

Japanese marrying a foreigner 1970-2005
  • The number of Japanese men marrying foreign women is higher than the number of Japanese women marrying foreign men. It is rare for a Japanese man to marry a Western woman, but Japanese women frequently marry Western men.
  • A Japanese man marrying a foreigner is most likely to marry a woman from China, the Philippines or Korea, in that order. A Japanese woman marrying a foreigner is most likely to marry a man from Korea, the US or China.

Sunday, October 31, 2010

Liars' brains 'are not the same'

Last Updated: Thursday, 29 September 2005, 23:40 GMT 00:40 UK

Liars' brains 'are not the same'
brain
A deceitful person's brain is different, the study suggests
Habitual liars' brains differ from those of honest people, a study says.

A University of Southern California team studied 49 people and found those known to be pathological liars had up to 26% more white matter than others.

White matter transmits information and grey matter processes it. Having more white matter in the prefrontal cortex may aid lying, the researchers said,

But the British Journal of Psychiatry said there were likely to be more differences in the brains of liars.

Manipulative behaviour

Participants were volunteers drawn from five temporary employment agencies in Los Angeles.

Three separate groups were studied.

The issue is always how much of our behaviour is under voluntary control and how much is innate
Dr Cosmo Hallstrom, Consultant Psychiatrist

The first consisted of 12 men and women with a history of being pathological liars; the second was 21 people who did not have a history of lying or anti-social behaviour.

The third group consisted of 16 people with anti-social personality disorder but no history of pathological lying. They were studied to see if they showed the same brain make-up as liars.

The researchers drew up a list of criteria for lying, cheating and deceiving, including habits such as conning people or behaving manipulatively, and telling lies in order to obtain sickness benefits.

They also assessed how much grey and white matter people had in the prefrontal cortex areas of their brains, using structural magnetic resonance imaging (MRI).

Liars were found to have between 22 and 26% more white matter than either those with no history of lying or those in the anti-social group.

Childhood

The findings could not be explained by differences in age, ethnicity, IQ, head injury or substance misuse.

This is the first study to show a brain difference in people who lie, cheat and manipulate others, the researchers said.

They said the study could help research into areas such as people who feign illness.

The findings are in line with previous studies which showed children with autism are less capable of lying than other children.

Brain neurodevelopmental studies of autism show people with the condition have more grey matter than white matter - the opposite pattern to the liars in this study.

The researchers say the link between white matter and a deceitful personality could be that white matter provides a person with the cognitive capacity to lie.

Writing in the British Journal of Psychiatry, the research team led by Dr Yaling Yang, say: "To our knowledge, this is the first study to show a brain abnormality in people who lie, cheat and manipulate others.

"The results further implicate the prefrontal cortex as an important - but not sole - component in the neural circuitry underlying lying, and provide an initial neurological correlate of a deceitful personality."

They add: "Further studies are required to examine changes in brain anatomy during the critical neurodevelopmental period in childhood, alongside changes in lying ability, to test further our preliminary hypothesis on the link between prefrontal white matter and lying."

Dr Cosmo Hallstrom, a consultant psychiatrist in London, said: "The issue is always how much of our behaviour is under voluntary control and how much is innate.

"The finding of brain abnormalities lends weight to the idea that a strong component of such difficulties may well be beyond voluntary control at least in part."

Friday, October 22, 2010

It's good to think - but not too much, scientists say

It's good to think - but not too much, scientists say

Brain People who think more about their decisions have more brain cells in their frontal lobes

People who think more about whether they are right have more cells in an area of the brain known as the frontal lobes.

UK scientists, writing in Science, looked at how brain size varied depending on how much people thought about decisions.

But a nationwide survey recently found that some people think too much about life.

These people have poorer memories, and they may also be depressed.

Stephen Fleming, a member of the University College London (UCL) team that carried out the research, said: "Imagine you're on a game show such as 'Who Wants to Be a Millionaire' and you're uncertain of your answer. You can use that knowledge to ask the audience, ask for help."

The London group asked 32 volunteers to make difficult decisions. They had to look at two very similar black and grey pictures and say which one had a lighter spot.

They then had to say just how sure they were of their answer, on a scale of one to six. Although it was hard to tell the difference, the pictures were adjusted to make sure that no-one found the task harder than anyone else.

People who were more sure of their answer had more brain cells in the front-most part of the brain - known as the anterior prefrontal cortex.

This part of the brain has been linked to many brain and mental disorders, including autism. Previous studies have looked at how this area functions while people make real time decisions, but not at differences between individuals.

Illness link

The study is the first to show that there are physical differences between people with regard to how big this area is. These size differences relate to how much they think about their own decisions.

The researchers hope that learning more about these types of differences between people may help those with mental illness.

Co-author Dr Rimona Weil, from UCL's Institute of Cognitive Neuroscience, said: "I think it has very important implications for patients with mental ill health who perhaps don't have as much insight into their own disease."

She added that they hope they may be able to improve patients' ability to recognise that they have an illness and to remember to take their medication.

However, thinking a lot about your own thoughts may not be all good.

Cognitive psychologist Dr Tracy Alloway from the University of Stirling, who was not involved in the latest study, said that some people have a tendency to brood too much and this leads to a risk of depression.

More than 1,000 people took part in a nationwide study linking one type of memory - called "working memory" - to mental health.

Working memory involves the ability to remember pieces of information for a short time, but also while you are remembering them, to do something with them.

For example, you might have to keep hold of information about where you saw shapes and colours - and also answer questions on what they looked like. Dr Alloway commented: "I like to describe it as your brain's Post-It note."

Those with poorer working memory, the 10-15% of people who could only remember about two things, were more likely to mull over things and brood too much.

Both groups presented their findings at the British Science Festival, held this year at the University of Aston in Birmingham.

Saturday, October 16, 2010

Computers show how wind could have parted Red Sea

Computer simulations show how the movement of wind could have parted the waters of the Red Sea

New computer simulations have shown how the parting of the Red Sea, as described in the Bible, could have been a phenomenon caused by strong winds.

The account in the Book of Exodus describes how the waters of the sea parted, allowing the Israelites to flee their Egyptian pursuers.

Simulations by US scientists show how the movement of wind could have opened up a land bridge at one location.

This would have enabled people to walk across exposed mud flats to safety.

The results are published in the open-access journal Plos One.

The researchers show that a strong east wind, blowing overnight, could have pushed water back at a bend where an ancient river is believed to have merged with a coastal lagoon.

Parting of waters through wind setdown (NCAR) 63mph winds from the east could have pushed the water back at an ancient river bend

With the water pushed back into both waterways, a land bridge would have opened at the bend, enabling people to walk across exposed mud flats to safety.

As soon as the wind died down, the waters would have rushed back in.

The study is based on a reconstruction of the likely locations and depths of Nile delta waterways, which have shifted considerably over time.

"The simulations match fairly closely with the account in Exodus," said the study's lead author Carl Drews, from the US National Center for Atmospheric Research (NCAR).

"The parting of the waters can be understood through fluid dynamics. The wind moves the water in a way that's in accordance with physical laws, creating a safe passage with water on two sides and then abruptly allowing the water to rush back in."

The study is part of a larger research project by Mr Drews into the impacts of winds on water depths, including the extent to which Pacific Ocean typhoons can drive storm surges.

By pin-pointing a possible site south of the Mediterranean Sea for the crossing, the study also could be of benefit to archaeologists seeking to research the account.

A way through

In the Book of Exodus, Moses and the fleeing Israelites became trapped between the Pharaoh's advancing chariots and a body of water that has been variously translated as the Red Sea or the Sea of Reeds.

Moses commands the Red Sea to return The Biblical account says that, as the Pharaoh's army followed, the waters rushed in

In a divine miracle, the account says, a mighty east wind blew all night, splitting the waters and leaving a passage of dry land with walls of water on both sides.

The Israelites were able to flee to the other shore. But when the Egyptian Pharaoh's army attempted to pursue them in the morning, the waters rushed back and drowned the soldiers.

Other scientists have also sought to explain the account through natural processes.

Some have speculated that a tsunami could have caused waters to retreat and advance rapidly. But the scientists behind the latest research point out that such an event would not have caused the gradual overnight divide of the waters or have been associated with winds.

Other researchers have focused on a phenomenon known as "wind setdown," in which a particularly strong and persistent wind can lower water levels in one area while piling up water downwind.

Friday, October 15, 2010

How to say 'Louis Vuitton' and other designers' names

The hyper-critical gaze of fashionistas around the world focuses on Britain this week for London Fashion Week. But if you're planning to venture an opinion on whether Alexa Chung's liking for long skirts will spark a wider trend, you'd better be able to pronounce the names of the top designers.

It's what separates the dedicated followers of fashion from the casual observers - whether you say Louis Vwee-ton or Louis Vee-ton, or even Lewis Vee-ton.

The international nature of the world of fashion can sometimes complicate researching fashion-related pronunciation for the BBC Pronunciation Unit. Our policy for company names is, where possible, to recommend the pronunciation the company itself prefers.

However, if there is a fashion house with multiple corporate offices around the world (such as Milan, Paris, New York and Tokyo), pronunciations used within the company itself can sometimes differ across languages.

Another point for us to consider is that many companies are named after a particular individual's name, and the pronunciation of the name itself and the company are not necessarily always the same.

With foreign names in general, we consider the opinion of the speakers of the relevant languages and ask them how they pronounce it in the original language and how they might expect it to be anglicised.

For company names, we then consult official sources, such as press offices at the company's headquarters, to enquire about their preferred pronunciation. We also speak to boutiques of the brands in this country to see if there are any established anglicisations that the brands go by in the UK.

A mouthful

(All the pronunciations given below are written in BBC Text spelling; stressed syllables in upper case, -uh as "a" in ago.)

An example of this is the pronunciation of the fashion house Balenciaga. Balenciaga is named after its founder, Basque designer Cristóbal Balenciaga. He was widely know in Spain by the Spanish pronunciation of his name, bal-en-thi-AA-guh (-th as in thin, -aa as in father). The company is now owned by a French company, so a gallicised pronunciation is also a possibility.

Ralph Lauren Ralph Lauren - easy, or is it?

After speaking to the corporate offices in Paris and the boutique in London, we found the company itself prefers the pronunciation bal-en-si-AA-guh (-s as in sit) in English language contexts.

Miu Miu, part of the Prada fashion house empire, is pronounced MYOO-myoo (-my as in music, -oo as in boot). Other Italian designers with names that can be a mouthful include Ermenegildo Zegna, pronounced air-men-uh-JIL-doh ZEN-yuh (-air as in hair, -j as in Jack, -y as in yes), Giambattista Valli, pronounced jam-bat-EE-stuh VAL-i (-j as in Jack, -al as in pal), Francesco Scognamiglio, pronounced fran-CHESS-koh skon-yam-EEL-yoh (-y as in yes) and Gianfranco Ferre, pronounced jan-FRANK-oh ferr-AY (-j as in Jack, -ay as in say).

Designers based in Paris include Christian Lacroix, pronounced kreest-YAA(NG) laa-KRWAA (-aa(ng) as in French blanc, -aa as in father), Lebanese designer Elie Saab, pronounced ELL-i SAAB (-aa as in father) and influential Japanese designer Yohji Yamamoto, whose name is pronounced YOH-ji yam-uh-MOH-toh (-oh as in no, -j as in Jack, -established anglicisation). The French fashion powerhouse Louis Vuitton is sometimes anglicised as LOO-i VWEE-ton by some native English speakers, but we recommend the company's own preferred pronunciation, LWEE vwee-TO(NG) (-w as in wet, -o(ng) as in French bon).

American designers Anna Sui, pronounced, AN-uh SWEE, Isaac Mizrahi, pronounced IGH-zuhk miz-RAA-hi (-aa as in father), and Ralph Lauren, pronounced RALF LORR-uhn (-orr as in sorry), are familiar faces at London Fashion Week.

And finally, here are the pronunciations of some of our own British designers: Jaeger is pronounced YAY-guhr (-y as in yes, -ay as in say) and Hussein Chalayan is pronounced huuss-AYN chuh-LIGH-uhn (-uu as in book, -ay as in say, -igh as in high).

The BBC Pronunciation Unit writes an occasional 'How to Say' column for the Magazine Monitor. To download the unit's guide to BBC Text Spelling, click here.

Stonehenge boy 'was from the Med'

28 September 2010 Last updated at 15:34 GMT

Stonehenge boy 'was from the Med'

Burial of Bronze Age male teenager from Boscombe Down (Wessex Archaeology) The boy was buried with around 90 amber beads

Related stories

Chemical tests on teeth from an ancient burial near Stonehenge indicate that the person in the grave grew up around the Mediterranean Sea.

The bones belong to a teenager who died 3,550 years ago and was buried with a distinctive amber necklace.

Start Quote

The position of his burial, the fact he's near Stonehenge, and the necklace all suggest he's of significant status”

End Quote Professor Jane Evans British Geological Survey

The conclusions come from analysis of different forms of the elements oxygen and strontium in his tooth enamel.

Analysis on a previous skeleton found near Stonehenge showed that that person was also a migrant to the area.

The findings will be discussed at a science symposium in London to mark the 175th anniversary of the British Geological Survey (BGS).

The "Boy with the Amber Necklace", as he is known to archaeologists, was found in 2005, about 5km south-east of Stonehenge on Boscombe Down.

The remains of the teenager were discovered next to a Bronze Age burial mound, during roadworks for military housing.

"He's around 14 or 15 years old and he's buried with this beautiful necklace," said Professor Jane Evans, head of archaeological science for the BGS.

"The position of his burial, the fact he's near Stonehenge, and the necklace all suggest he's of significant status."

Dr Andrew Fitzpatrick, of Wessex Archaeology, backed this interpretation: "Amber necklaces are not common finds," he told BBC News.

"Most archaeologists would say that when you find burials like this... people who can get these rare and exotic materials are people of some importance."

Chemical record

Professor Evans likened Stonehenge in the Bronze Age to Westminster Abbey today - a place where the "great and the good" were buried.

Tooth enamel forms in a child's first few years, so it stores a chemical record of the environment in which the individual grew up.

Amber beads (BGS) The amber to make the beads almost certainly came from the Baltic Sea

Two chemical elements found in enamel - oxygen and strontium - exist in different forms, or isotopes. The ratios of these isotopes found in enamel are particularly informative to archaeologists.

Most oxygen in teeth and bone comes from drinking water - which is itself derived from rain or snow.

In warm climates, drinking water contains a higher ratio of heavy oxygen (O-18) to light oxygen (O-16) than in cold climates. So comparing the oxygen isotope ratio in teeth with that of drinking water from different regions can provide information about the climate in which a person was raised.

Most rocks carry a small amount of the element strontium (Sr), and the ratio of strontium 87 and strontium 86 isotopes varies according to local geology.

The isotope ratio of strontium in a person's teeth can provide information on the geological setting where that individual lived in childhood.

By combining the techniques, archaeologists can gather data pointing to regions where a person may have been raised.

Tests carried out several years ago on another burial known as the "Amesbury Archer" show that he was raised in a colder climate than that found in Britain.

Analysis of the strontium and oxygen isotopes in his teeth showed that his most likely childhood origin was in the Alpine foothills of Germany.

Stonehenge People were visiting Stonehenge from afar during the Bronze Age

"Isotope analysis of tooth enamel from both these people shows that the two individuals provide a contrast in origin, which highlights the diversity of people who came to Stonehenge from across Europe," said Professor Evans.

The Amesbury Archer was discovered around 5km from Stonehenge. His is a rich Copper Age or early Bronze Age burial, and contains some of the earliest gold and copper objects found in Britain. He lived about 4,300 years ago, some 800 years earlier than the Boscombe Down boy.

The archer arrived at a time when metallurgy was becoming established in Britain; he was a metal worker, which meant he possessed rare skills.

"We see the beginning of the Bronze Age as a period of great mobility across Europe. People, ideas, objects are all moving very fast for a century or two," said Dr Fitzpatrick.

"At the time when the boy with the amber necklace was buried, there are really no new technologies coming in [to Britain]... We need to turn to look at why groups of people - because this is a youngster - are making long journeys."

He speculated: "They may be travelling within family groups... They may be coming to visit Stonehenge because it was an incredibly famous and important place, as it is today. But we don't know the answer."

Other people who visited Stonehenge from afar were the Boscombe Bowmen, individuals from a collective Bronze Age grave. Isotope analysis suggests these people could have come from Wales or Brittany, if not further afield.

The research is being prepared for publication in a collection of research papers on Stonehenge.

Not depressed, just sad, lonely or unhappy

28 September 2010 Last updated at 23:55 GMT

Not depressed, just sad, lonely or unhappy

Woman gazing out of window Is sad so bad?

Cases of depression have grown around the world. But while awareness of the illness has helped lift the stigma it once attracted, have we lost touch with the importance of just feeling sad, asks Mary Kenny.

Looking back on my own reasonably serene childhood in Ireland during the 1950s, I recall quiet murmurs about people who suffered from "nerves".

I remember hearing that a neighbour - a well-to-do woman whose larger house and smart appearance was rather envied in the community - had had a "nervous breakdown".

Although when I repeated this to my aunt and uncle, with whom I was living, I was hushed up with a peremptory word of censure. There was, clearly, something slightly shameful about a "nervous breakdown" and one didn't speak about it.

I can see now, though I did not see then, that these were hidden incidents of depression among family and neighbours. But the stigma over depression, or even mental illness of any kind, must have added to their anguish.

How times have changed. It is an accepted truth, in our time, that depression is an illness with a global reach.

Start Quote

Mary Kenny

We are losing old rituals which human beings have practised for eons”

End Quote Mary Kenny

It seems that depression in various guises - whether chronic, uni-polar, bi-polar, clinical, recurrent, major or minor - accounts for a greater burden of disease, world-wide, than war, cancer and AIDS all put together.

This new openness is a good thing. Yet in the process, are we losing something?

Take the word, "trauma," which is now frequently and commonly invoked in conversation today. A person who has suffered a bereavement is said to be "in trauma".

A person who has been subjected to shock is said to be "traumatised". The break-up of relationships - a sad human experience which brings us a sense of loss, and hurts our need for attachment - is, similarly, described as "a traumatic experience".

In his excellent autobiographical study of depression which he so adroitly called Malignant Sadness, Professor Lewis Wolpert employs the concept of "trauma" to describe, for example, bereavement.

Death - part of life

"Trauma" comes from the Greek word for a "wound", and in a medical sense, it is what happens to the body when a wound delivers a shock.

Find out more

Mary Kenny's Medicalising Melancholy is on BBC Radio 4 on Wednesday 29 Sept at 2045 BST

But bereavement, of which I have much sorrowful experience is, alas, part of the natural course of life's sad events.

As Shakespeare observes, with Hamlet, his father lost a father, and that father lost a father before him, and so on, ad infinitum, through the hinterland of human history.

Grief is desperately upsetting: it hurts you for ages, and the loss of someone you love is emotionally painful, and can be enduringly so. But why not call it by its proper name: bereavement: grief: loss?

One reason may be that we are losing old rituals which human beings have practised for eons.

When I was a young woman in France in the 1960s, you would come across a shop with its blinds drawn, and a notice saying: "Ferme pour deuil": closed for mourning.

Virgina Woolf Virginia Woolf endured a condition of fatigue, loss of motivation and energy

It is still seen in France, and is also a usual response in Italy. Mourning symbols were widespread in all cultures - widows' weeds, black armbands - and the community was expected to respect those who mourn.

Outward signs of mourning have declined, if not been abolished in more secular societies now: but our sense of sadness and loss endure, and instead of this being called mourning, it is called "trauma".

It might be a start to revive or recapture some of the wider, non-medical vocabulary for the gamut of human experience.

Depression may also be melancholy: it may be discouragement, disappointment, abandonment, sadness, sorrow, mourning, rejection, regret, anxiety, grief, obsession, introspection, loss, separation, loneliness, isolation, alienation, guilt, loss of hope, temperamental woe and simple, pure, unhappiness.

It can be forms of low mood now out of date. The Edwardians were very keen on a condition known as "neurasthenia"; Virginia Woolf was diagnosed with it.

It was also known as "nervous debility", or, in its milder form, being hyper-sensitive and thin-skinned.

Yearning for the past

"Anomie" was another condition once favoured in the 19th Century by the sociologist Emile Durkheim, and from a sociologist, a sociological condition. Anomie was defined as an isolated mood caused by the breakdown of social norms, sense of purpose and rules of conduct.

Start Quote

There are romantic-sounding forms of melancholy: the German idea of weltschmerz - a yearning sense of 'world-sorrow'”

End Quote

There was also a spiritual form of depression called "accidie" much brooded on by some of the saints - this was "dryness of the soul". The writer Malcolm Muggeridge also complained of suffering from it at times.

There are even, I think, some romantic-sounding forms of melancholy: the German idea of weltschmerz - a yearning sense of "world-sorrow" and unfocused sadness for humanity: or the French nostalgie du passé, that bittersweet Proustian condition of longing for the past, with a rueful sense of regret for missed chances and lost opportunities.

I also rather like mal du pays - the exile's yearning for the country of childhood, and it comes to me in flashes, both in the spring and autumn, when I think of Irish country lanes, and the smell of fields of mown hay. Ah, bonjour tristesse!

No doubt we are better off for shedding much of the stigma surrounding mental illness - but with it, have we lost some of the variety, the dark poetry of the human condition?

Mary Kenny is an author, journalist and public speaker